Cabaret |
Music is a deep vessel, able to hold and present complex emotions, memories and meanings. Music during the Holocaust took many forms: the lullaby a parent would sing to a baby as they fled their burning house, the battle songs of partisans hiding in the forest, topical songs that provided scathing commentary on the Jewish leaders who struggled to administer the ghettos under Nazi rule, the love song of a husband longing for his wife who perished in the ghetto. The song allowed the singer/composer to escape from the ghetto into the only freedom possible and became one of the few vehicles for resistance and revolution. Today, many are surprised to learn that popular entertainment flourished during this period, not only in the difficult years leading up to the Holocaust, but also in the ghettos but even in the concentration camps. At one point in Theresienstadt, nine cabarets were running. The popular music performed in these cabarets achieved tremendous power when preformed in the confines of the ghetto and concentration camp. When performers sang Irving Berlin’s “Blue Skies,” (“Blue skies, shining on me, nothing but blue skies I see.”), the lyrics are |
|
Through the cabaret, with its popular musical theater and entertainment, we enter this world and begin to grasp the lives and struggles of the men and women confined within. Through resources and grant money provided by International Hillel for college campuses, students have the opportunity to produce an amazing musical theater program that re-creates a cabaret as it actually happened in the ghettos and concentration camps during the Holocaust. Rabbi Jeffrey A. Summit directed this project for International Hillel and worked with
|
Read article about this cabaret project in The Boston Globe. |